World Wide Study Bible

Study

a Bible passage

Click a verse to see commentary

2. Be Holy

1Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, 2as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation; 3if ye have tasted that the Lord is gracious: 4unto whom coming, a living stone, rejected indeed of men, but with God elect, precious, 5ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. 6Because it is contained in scripture,

Behold, I lay in Zion a chief corner stone, elect, precious:

And he that believeth on him shall not be put to shame.

7For you therefore that believe is the preciousness: but for such as disbelieve,

The stone which the builders rejected,

The same was made the head of the corner;

8and,

A stone of stumbling, and a rock of offence;

for they stumble at the word, being disobedient: whereunto also they were appointed. 9But ye are a elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light: 10who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy. 11Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lust, which war against the soul; 12having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. 15For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: 16as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. 17Honor all men. Love the brotherhood. Fear God. Honor the king. 18Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward. 19For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully. 20For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22who did no sin, neither was guile found in his mouth: 23who, when he was reviled, reviled not again; when he suffered threatened not; but committed himself to him that judgeth righteously: 24who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. 25For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.

Select a resource above

Verses 18–25

Servants in those days generally were slaves, and had heathen masters, who often used them cruelly; yet the apostle directs them to be subject to the masters placed over them by Providence, with a fear to dishonour or offend God. And not only to those pleased with reasonable service, but to the severe, and those angry without cause. The sinful misconduct of one relation, does not justify sinful behaviour in the other; the servant is bound to do his duty, though the master may be sinfully froward and perverse. But masters should be meek and gentle to their servants and inferiors. What glory or distinction could it be, for professed Christians to be patient when corrected for their faults? But if when they behaved well they were ill treated by proud and passionate heathen masters, yet bore it without peevish complaints, or purposes of revenge, and persevered in their duty, this would be acceptable to God as a distinguishing effect of his grace, and would be rewarded by him. Christ's death was designed not only for an example of patience under sufferings, but he bore our sins; he bore the punishment of them, and thereby satisfied Divine justice. Hereby he takes them away from us. The fruits of Christ's sufferings are the death of sin, and a new holy life of righteousness; for both which we have an example, and powerful motives, and ability to perform also, from the death and resurrection of Christ. And our justification; Christ was bruised and crucified as a sacrifice for our sins, and by his stripes the diseases of our souls are cured. Here is man's sin; he goes astray; it is his own act. His misery; he goes astray from the pasture, from the Shepherd, and from the flock, and so exposes himself to dangers without number. Here is the recovery by conversion; they are now returned as the effect of Divine grace. This return is, from all their errors and wanderings, to Christ. Sinners, before their conversion, are always going astray; their life is a continued error.




Advertisements