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One Flesh Union - Christ and the Church

De Maria's picture

What is the One Flesh Union concerning Christ and the Church?

I have posted a version of this question in the Biblical Studies because I believe it is a beautiful question to ponder. And another version in the interdenominational Discussions to see how we view this mystery as expressed in the Sacrament of Matrimony differently.

But I have really been waiting patiently and anxiously for quite a long time to post this particular question on this forum because in another discussion here, the Catholic view of the One Flesh Union between Christ and the Church was called blasphemous. Specifically this teaching from the Catechism.

795 Christ and his Church thus together make up the "whole Christ" (Christus totus). The Church is one with Christ. The saints are acutely aware of this unity:

Let us rejoice then and give thanks that we have become not only Christians, but Christ himself. Do you understand and grasp, brethren, God's grace toward us? Marvel and rejoice: we have become Christ. For if he is the head, we are the members; he and we together are the whole man. . . . The fullness of Christ then is the head and the members. But what does "head and members" mean? Christ and the Church.

Our redeemer has shown himself to be one person with the holy Church whom he has taken to himself.

Head and members form as it were one and the same mystical person.

A reply of St. Joan of Arc to her judges sums up the faith of the holy doctors and the good sense of the believer: "About Jesus Christ and the Church, I simply know they're just one thing, and we shouldn't complicate the matter."

Our understanding of the One Flesh Union between Christ and the Church is based upon this verse.
Ephesians 5:
30For we are members of his body, of his flesh, and of his bones.
31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32This is a great mystery: but I speak concerning Christ and the church.

Now, it seems to me that our understanding lines up pretty well with Scripture.

And so, I posted this particular thread to see how your views contrast with the Catholic view of this greatest and most wonderful of mysteries.

Sincerely,

De Maria

De Maria's picture

re: Can Christ be lost?

Roman Catholic Cathechism says,

795 Christ and his Church thus together make up the "whole Christ" (Christus totus). The Church is one with Christ. The saints are acutely aware of this unity:

Let us rejoice then and give thanks that we have become not only Christians, but Christ himself.

Mike says,

The unity of christians and Christ is so complete as this item teaches that it would stand to reason that it would be impossible for a christian to be detached from Christ because the christian is Christ Himself and I think we would agree that Christ himself cannot be "lost".

Mike

On the contrary, Scripture teaches that Christians can be lost:
Hebrews 2:2-4 (King James Version)
2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; 3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; 4God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

Hebrews 6

4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5And have tasted the good word of God, and the powers of the world to come, 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

And the Church teaches the same:
837 "Fully incorporated into the society of the Church are those who, possessing the Spirit of Christ, accept all the means of salvation given to the Church together with her entire organization, and who - by the bonds constituted by the profession of faith, the sacraments, ecclesiastical government, and communion - are joined in the visible structure of the Church of Christ, who rules her through the Supreme Pontiff and the bishops. Even though incorporated into the Church, one who does not however persevere in charity is not saved. He remains indeed in the bosom of the Church, but 'in body' not 'in heart.'"




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