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Answering the charge of infidels against Christianity

JeffLogan's picture

There is a verse in the Bible which reads,

"These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me." John 16:1-3 (KJV)

The infidel claims that if not for Christian history we would not know the depths of depravity to which the human mind may descend. That Christian fellows, claiming to follow in the steps of their Lord, have exhausted the limits of human imagination dreaming up the worst atrocities to carry out on those who claim to be their brothers in Christ yet deny one or more tenets of a creed. That the lives of millions of men, women and children have been sacrificed to preserve a creed all in the name of a God who taught them to love their enemies and turn the other cheek. That in this life the church persecutes those who disagree with her doctrines and at death sends them on to her god to be tortured through-out eternity. A god whose appetite for revenge is implacable and whose love for torment insatiable.

My question is, in light of Christian history, its decretals, its current doctrines and attitudes, and the way in which we treat others who do not agree with us, how can we answer the charge of the Infidel? Have we fulfilled the command to love one another, or have we fulfilled John 16:1-3 in putting them out of our midst and even killing them. Of course, we are stayed by civil power today but the Infidel contends that had we the power we would today kill heretics as in times past. How can we justify our actions? How can we condemn radical Islam who is but following in our steps? How can we condemn Hitler's slaughter of Jews who are classed with Infidels?

I would like to hear your thoughts. I will share mine as well.

JeffLogan's picture

We have denied our Lord and made His word contempable.

"In those days the cross and rack were inseparable companions. Across the open Bible lay the sword and fagot. Not content with burning such heretics as were alive, they even tried the dead, in order that the church might rob their wives and children. The property of all heretics was confiscated, and on this account they charged the dead with being heretical -- indicted, as it were, their dust -- to the end that the church might clutch the bread of orphans. Learned divines discussed the propriety of tearing out the tongues of heretics before they were burned, and the general opinion was, that this ought to be done so that the heretics should not be able, by uttering blasphemies, to shock the Christians who were burning them. With a mixture of ferocity and Christianity, the priests insisted that heretics ought to be burned at a slow fire, giving as a reason that more time was given them for repentance.

"No wonder that Jesus Christ said, 'I came not to bring peace, but a sword.'"

ibid

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"Iniquitas mentita est sibi"

Fools find no pleasure in understanding but delight in airing their own opinions. -Proverbs 18:2 NIV



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