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Morning Meditations for October 7

The meek will he teach his way.PSA. 25:9.

Blessed are the meek.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill.—A man's heart deviseth his way: but the Lord directeth his steps.

Unto thee lift I up mine eyes, O Thou that dwellest in the heavens. Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God.—Cause me to know the way wherein I should walk; for I lift up my soul unto thee.

O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

When he, the Spirit of truth, is come, he will guide you into all truth.

Matt. 5:5.Eccl. 9:11. -Prov. 16:9.Psa. 123:1,2. –Psa.143:8.II Chr. 20:12.Jas. 1:5.John 16:13.

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“Wherefore hast thou afflicted thy servant?”

Numbers 11:11

Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord’s faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father’s countenance is hidden. A faith which can say, in the direst trouble, “Though he slay me, yet will I trust in him,” is heaven-born faith. The Lord afflicts his servants to glorify himself, for he is greatly glorified in the graces of his people, which are his own handiwork. When “tribulation worketh patience; and patience, experience; and experience, hope,” the Lord is honoured by these growing virtues. We should never know the music of the harp if the strings were left untouched; nor enjoy the juice of the grape if it were not trodden in the winepress; nor discover the sweet perfume of cinnamon if it were not pressed and beaten; nor feel the warmth of fire if the coals were not utterly consumed. The wisdom and power of the great Workman are discovered by the trials through which his vessels of mercy are permitted to pass. Present afflictions tend also to heighten future joy. There must be shades in the picture to bring out the beauty of the lights. Could we be so supremely blessed in heaven, if we had not known the curse of sin and the sorrow of earth? Will not peace be sweeter after conflict, and rest more welcome after toil? Will not the recollection of past sufferings enhance the bliss of the glorified? There are many other comfortable answers to the question with which we opened our brief meditation, let us muse upon it all day long.

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Proverbs 16

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Matthew 17:14-21

14And when they were come to the multitude, there came to him a man, kneeling to him, saying, 15Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and off-times into the water. 16And I brought him to thy disciples, and they could not cure him. 17And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me. 18And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.

19Then came the disciples to Jesus apart, and said, Why could not we cast it out? 20And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 21But this kind goeth not out save by prayer and fasting.

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Psalm 78:1-72

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