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NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine
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Chapter VII.—Of the General Council, at which Bishops from all Nations were Present.32383238    The standard work on councils is Hefele, Conciliengeschichte, available to the English reader in the translation of Clark, Oxenham, &c. (Edinb. 1872 sq.), a work so thoroughly fundamental that a general reference to it will serve as one continuous note to matters relating to the councils held under Constantine.

In effect, the most distinguished of God’s ministers from all the churches which abounded in Europe, Lybia,32393239    = Africa. and Asia were here assembled. And a single house of prayer, as though divinely enlarged, sufficed to contain at once Syrians and Cilicians, Phœnicians and Arabians, delegates from Palestine, and others from Egypt; Thebans and Libyans, with those who came from the region of Mesopotamia. A Persian bishop too was present at this conference, nor was even a Scythian found wanting to the number.32403240    It is noted that this evidence of the presence of foreign bishops—“missionary bishops,” so to speak—is confirmed by Gelasius and also by the roll of the members. Pontus, Galatia, and Pamphylia, Cappadocia, Asia, and Phrygia, furnished their most distinguished prelates; while those who dwelt in the remotest districts of Thrace and Macedonia, of Achaia and Epirus, were notwithstanding in attendance. Even from Spain itself, one whose fame was widely spread took his seat as an individual in the great assembly.32413241    [Hosius of Cordova.—Bag.] The prelate of the imperial city32423242    [It has been doubted whether Rome or Constantinople is here intended. The authority of Sozomen and others is in favor of the former. See English translation, published as one volume of this series.—Bag.] Also in this series. was prevented from attending by extreme old age; but his presbyters were present, and supplied his place. Constantine is the first prince of any age who bound together such a garland as this with the bond of peace, and presented it to his Saviour as a thank-offering for the victories he had obtained over every foe, thus exhibiting in our own times a similitude of the apostolic company.


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