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ANF09. The Gospel of Peter, The Diatessaron of Tatian, The Apocalypse of Peter, the Vision of Paul, The Apocalypse of the Virgin and Sedrach, The Te
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31.  The Simpler Interpretation of the Promise About Not Tasting of Death.

Verily I say unto you there be some of them that stand here that shall not taste of death.57515751    Matt. xvi. 28.  Some refer these things to the going up—six days after, or, as Luke says,57525752    Luke ix. 28. eight days—of the three disciples into the high mountain with Jesus apart; and those who adopt this interpretation say that Peter and the remaining two did not taste of death before they saw the Son of man coming in His own kingdom and in His own glory.  For when they saw Jesus transfigured before them so that “His face shone,” etc., “they saw the kingdom of God coming with power.”57535753    Mark ix. 1.  For even as some spear-bearers stand around a king, so Moses and Elijah appeared to those who had gone up into the mountains, talking with Jesus.  But it is worth while considering whether the sitting on the right hand and on the left hand of the Saviour in His kingdom refers to them, so that the words, “But for whom it is prepared,” were57545754    Matt. xx. 23. spoken because of them.  Now this interpretation about the three Apostles not tasting of death until they have seen Jesus transfigured, is adapted to those who are designated by Peter as “new-born babes longing for the reasonable milk which is without guile,”57555755    1 Pet. ii. 2. to whom Paul says, “I have fed you with milk, not with meat,”57565756    1 Cor. iii. 2. etc.  Now, too, every interpretation of a text which is able to build up those who cannot receive greater truths might reasonably be called milk, flowing from the holy ground of the Scriptures, which flows with milk and honey.  But he who has been weaned, like Isaac,57575757    Gen. xxi. 8. worthy of the good cheer and reception which Abraham gave at the weaning of his son, would seek here and in every Scripture food which is different, I think, from that which is meat, indeed, but is not solid food, and from what are figuratively called herbs, which are food to one who has been weaned and is not yet strong but weak, according to the saying, “He that is weak eateth herbs.”57585758    Rom. xiv. 2.  In like manner also he who has been weaned, like Samuel, and dedicated by his mother to God,57595759    1 Sam. i. 23, 24.—she was Hannah, which is, by interpretation, grace,—would be also a son of grace, seeking, like one nurtured in the temple, flesh of God, the holy food of those who are at once perfect and priests.


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