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But yet, lest it should lie hidden from men—especially from those who by devout and diligent study are instant towards the attainment of the perfect life—how and by what means that blessed zealot of God, the hermit Richard, reached the stage of perfect love and charity, as far as is allowed in mortal life, so that all other love became mean and worthless for him and begat a dreadful horror: be it known, therefore, that he himself, in his first book concerning the Fire of Love, chapter thirteen, speaks thus: ‘In process of time,’ he says, ‘great increase of spiritual joys was given me. For there passed three years—all but three or four months—from the beginning of the change of my life and mind to the opening of the heavenly door, so that, with unveiled face, through the eyes of the heart, the soul might contemplate the heavenly beings, and see by what way to seek her Beloved and pant after Him. Then, the door remaining open, nearly a year passed before the heat of eternal love was verily felt in my heart. I was sitting, forsooth, in a certain chapel, and, while I was finding great delight in the sweetness of prayer or meditation, suddenly I felt within me an unwonted and pleasant heat. And though at first I wavered, doubting for a long time whence it might be, I became convinced that it was not from the creature but from the Creator, because I found it grow more warm and pleasant. But when half a year, three months and some weeks had passed by—during which that warmth of surpassing sweetness continued with me—there was borne in on my perception a heavenly spiritual sound, which pertains to the song of everlasting praise and the sweetness of the invisible melody. Invisible I call it because it can be neither known nor heard except by him to whom it is vouchsafed; and he must first be purified and separated from the world. For while I was sitting in the same chapel, and chanting psalms at night before supper, as I could, I heard as it were the tinkling music of stringed instruments, or rather of singers, over my head. And while my whole heart and all my desires were engrossed in prayer and heavenly things, suddenly, I know not how, I felt within a symphony of song, and I overheard a most delightful heavenly harmony, which remained in my mind. For straightway, while I meditated, my thought was turned into melody of song, and for meditation I, as it were, sang songs. And that music voiced itself even in my prayers and psalmody; and by reason of the interior sweetness which was outpoured upon me, I was impelled to sing what before I had only said. Not publicly, forsooth, for I did it only before God the Creator. Those who saw me knew it not, lest if they had known they might have honoured me above measure; and thus I might have lost part of that most fair flower, and might have fallen into desolation.
Meanwhile wonder seized me that I had been chosen for such great joy while I was in exile, because God had then given me gifts which I knew not to ask, nor thought that even the most holy could receive such in this life. Therefore I trow that these are not given for merit, but freely, to whomsoever Christ will. Nevertheless I think no man shall receive them, unless he especially love the Name of Jesus and honour it so greatly that he never lets It from his mind except in sleep. He to whom it is given to do this may, I think, attain that also.
Whence, from the beginning of my conversion even to the highest degree of the love of Christ to which, by the gift of God, I was able to reach—and in which state I proclaimed the praise of God with joyous songs—I remained for four years and about three months. For this state, when once the previous states are conformed to it, remains unto the end; nay, it will be more perfect after death, because here the joy of love and charity begins and in the heavenly kingdom shall receive its glorious consummation.’
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