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People's New Testament
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The Scope of Revelation

John states that the book is a record of things “which should shortly come to pass.” He saw outlined in his vision events which were at that time in the future, but high were “shortly” to become history. No one would suppose that it was the divine purpose to reveal all the changing history of nations, races and kingdoms for the last eighteen hundred years, and hence, a question necessary to interpretation is: To what countries and series of events do the predictions apply? If we turn to the Old Testament prophets we will be guided to a correct answer. The central thought in all their predictions is the future history of the people of God. All that they utter is related, either directly or indirectly, to the fortunes of Israel, temporal and spiritual, the typical nation, and the spiritual nation, or in other words, to the fortunes of the Jews and of the Church. With this great object before them they predict the fate of the great Gentile nations with whom the Jews came in contact, who influenced their fortunes, or became their oppressors. Hence we have Assyria, Babylon, Tyre, Egypt, etc., made burdens of prophecy.

Exactly the same is true of New Testament prophecy. The prophets speak of the future of Israel and of the Church, and necessarily reveal much concerning the opposing and persecuting nations. It was not in the mind of Christ to give in Revelation the outline of all history, but to outline the fortunes, tribulations and triumphs of the Church. The Church was, in the earlier centuries, almost wholly within the bounds of the vast, persecuting empire of Pagan Rome. Hence this opposing power would come before the prophetic vision, and we will find that the symbolism often refers to the Roman power. Let it be ever present to the mind of the reader that John was the victim of Roman persecution, and an exile on Patmos when he wrote; that he had never been beyond the boundaries of the Roman Empire, and that there is no historical authority for supposing that any apostle ever stepped upon soil that a Roman citizen would call foreign. Since this mighty empire affects so closely the interests of the Church, it is in harmony with all we know of prophecy to expect it to be the subject of prophetic vision. That Pagan Rome is, to a greater or less extent, the subject of the predictions is agreed by almost all interpreters, but the agreement is by no means so marked that Papal Rome, the great spiritual despot upon which the mantle of the pagan empire fell, is also an important element in the explanation of the visions. I believe that a close and unbiased study of the text compels the conclusion that a great apostasy, a false church, a persecuting spiritual power, is revealed which mightily influences the fortunes of the Church, and that its characteristics are found strikingly exhibited in certain periods of the history of the Papacy. There arises a great apostasy, a false church that produces for the time a mighty influence upon the saints of Jesus Christ. This is also a subject of prophecy. I am then prepared to affirm that the general scope of the Book of Revelation is similar to that of the Old Testament prophets; that its primary object is to outline the history of the church; that, in subordination to this primary object, it portrays the fortunes of the two great persecuting powers, Pagan and Papal Rome. The changing fortunes of the Church are portrayed, running like a golden thread through the dark panorama of history, until at last, in God's good time, the battle is fought to the end, the victory won, and the triumphant Church enjoys the fruition of all its sufferings and labors and the glories of the New Jerusalem.

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