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Spiritual Canticle of the Soul and the Bridegroom Christ
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STANZA XXXIV

THE BRIDEGROOM

The little white dove

Has returned to the ark with the bough;

And now the turtle-dove

Its desired mate

On the green banks has found.

IT is the Bridegroom Himself who now speaks. He celebrates the purity of the soul in its present state, the rich rewards it has gained, in having prepared itself, and labored to come to Him. He also speaks of its blessedness in having found the Bridegroom in this union, and of the fulfillment of all its desires, the delight and joy it has in Him now that all the trials of life and time are over.

“The little white dove.”

2. He calls the soul, on account of its whiteness and purity — effects of the grace it has received at the hands of God — a dove, “the little white dove,” for this is the term He applies to it in the Canticle, to mark its simplicity, its natural gentleness, and its loving contemplation. The dove is not only simple, and gentle without gall, but its eyes are also clear, full of love. The Bridegroom, therefore, to point out in it this character or loving contemplation, wherein it looks upon God, says of it that its eyes are those of a dove: “Your eyes are dove’s eyes.”274274Cant. 4:1

“Has returned to the ark with the bough.”

3. Here the Bridegroom compares the soul to the dove of Noah’s ark, the going and returning of which is a figure of what befalls the soul. For as the dove went forth from the ark, and returned because it found no rest for its feet on account of the waters of the deluge, until the time when it returned with the olive branch in its mouth — a sign of the mercy of God in drying the waters which had covered the earth — so the soul went forth at its creation out of the ark of God’s omnipotence, and having traversed the deluge of its sins and imperfections, and finding no rest for its desires, flew and returned on the air of the longings of its love to the ark of its Creator’s bosom; but it only effected an entrance when God had dried the waters of its imperfections. Then it returned with the olive branch, that is, the victory over all things by His merciful compassion, to this blessed and perfect recollection in the bosom of the Beloved, not only triumphant over all its enemies, but also rewarded for its merits; for both the one and the other are symbolized by the olive bough. Thus the dove-soul returns to the ark of God not only white and pure as it went forth when He created it, but with the olive branch of reward and peace obtained by the conquest of itself.

“And now the turtle dove its desired mate on the green banks has found.”

4. The Bridegroom calls the soul the turtle-dove, because when it is seeking after the Beloved it is like the turtle-dove when it cannot find its desired mate. It is said of the turtle-dove, when it cannot find its mate, that it will not sits on the green boughs, nor drink of the cool refreshing waters, nor retire to the shade, nor mingle with companions; but when it finds its mate then it does all this.

5. Such, too, is the condition of the soul, and necessarily, if it is to attain to union with the Bridegroom. The soul’s love and anxiety must be such that it cannot rest on the green boughs of any joy, nor drink of the waters of this world’s honor and glory, nor recreate itself with any temporal consolation, nor shelter itself in the shade of created help and protection: it must repose nowhere, it must avoid the society of all its inclinations, mourn in its loneliness, until it shall find the Bridegroom to its perfect contentment.

6. And because the soul, before it attained to this estate, sought the Beloved in great love, and was satisfied with nothing short of Him, the Bridegroom here speaks of the end of its labors, and the fulfillment of its desires, saying: “Now the turtle-dove its desired mate on the green banks has found.” That is: Now the bride-soul sits on the green bough, rejoicing in her Beloved, drinks of the clear waters of the highest contemplation and of the wisdom of God; is refreshed by the consolations it finds in Him, and is also sheltered under the shadow of His favor and protection, which she had so earnestly desired. There is she deliciously and divinely comforted, refreshed and nourished, as she says in the, Canticle: “I sat down under His shadow Whom I desired, and His fruit was sweet to my palate.”275275Cant. 2:3

NOTE

THE Bridegroom proceeds to speak of the satisfaction which He derives from the happiness which the bride has found in that solitude wherein she desired to live — a stable peace and unchangeable good. For when the bride is confirmed in the tranquillity of her soul and solitary love of the Bridegroom, she reposes so sweetly in the love of God, and God also in her, that she requires no other means or masters to guide her in the way of God; for God Himself is now her light and guide, fulfilling in her what He promised by the mouth of Hosea, saying: “I will lead her into the wilderness, and I will speak to her heart.”276276Hos. 2:14 That is, it is in solitude that He communicates Himself, and unites Himself, to the soul, for to speak to the heart is to satisfy the heart, and no heart can be satisfied with less than God. And so the Bridegroom Says:


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