Which of us comprehendeth the Almighty Trinity? and yet which speaks not of It, if indeed it be It? Rare is the soul, which
while it speaks of It, knows what it speaks of. And they contend and strive, yet, without peace, no man sees that vision.
I would that men would consider these three, that are in themselves. These three be indeed far other than the Trinity: I do
but tell, where they may practise themselves, and there prove and feel how far they be. Now the three I spake of are,
To Be, to Know, and to Will. For I Am, and Know, and Will: I Am Knowing and Willing: and I Know myself to Be, and to Will:
and I Will to Be, and to Know. In these three then, let him discern that can, how inseparable a life there is, yea one life,
mind, and one essence, yea lastly how inseparable a distinction there is, and yet a distinction. Surely a man hath it before
him; let him look into himself, and see, and tell me. But when he discovers and can say any thing of these, let him not
therefore think that he has found that which is above these Unchangeable, which Is unchangeably, and Knows unchangeably,
and Wills unchangeably; and whether because of these three, there is in God also a Trinity, or whether all three be in Each,
so that the three belong to Each; or whether both ways at once, wondrously, simply and yet manifoldly, Itself a bound unto
Itself within Itself, yet unbounded; whereby It is, and is Known unto Itself and sufficeth to itself, unchangeably the Self-same,
by the abundant greatness of its Unity,—who can readily conceive this? who could any ways express it? who would, any way,
pronounce thereon rashly?