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I panted after honours, gains, marriage; and Thou deridedst me. In these desires I underwent most bitter crosses, Thou being the more gracious, the less Thou sufferedst aught to grow sweet to me, which was not Thou. Behold my heart, O Lord, who wouldest I should remember all this, and confess to Thee. Let my soul cleave unto Thee, now that Thou hast freed it from that fast-holding birdlime of death. How wretched was it! and Thou didst irritate the feeling of its wound, that forsaking all else, it might be converted unto Thee, who art above all, and without whom all things would be nothing; be converted, and be healed. How miserable was I then, and how didst Thou deal with me, to make me feel my misery on that day, when I was preparing to recite a panegyric of the Emperor, wherein I was to utter many a lie, and lying, was to be applauded by those who knew I lied, and my heart was panting with these anxieties, and boiling with the feverishness of consuming thoughts. For, passing through one of the streets of Milan, I observed a poor beggar, then, I suppose, with a full belly, joking and joyous: and I sighed, and spoke to the friends around me, of the many sorrows of our frenzies; for that by all such efforts of ours, as those wherein I then toiled dragging along, under the goading of desire, the burthen of my own wretchedness, and, by dragging, augmenting it, we yet looked to arrive only at that very joyousness whither that beggar-man had arrived before us, who should never perchance attain it. For what he had obtained by means of a few begged pence, the same was I plotting for by many a toilsome turning and winding; the joy of a temporary felicity. For he verily had not the true joy; but yet I with those my ambitious designs was seeking one much less true. And certainly he was joyous, I anxious; he void of care, I full of fears. But should any ask me, had I rather be merry or fearful? I would answer merry. Again, if he asked had I rather be such as he was, or what I then was? I should choose to be myself, though worn with cares and fears; but out of wrong judgment; for, was it the truth? For I ought not to prefer myself to him, because more learned than he, seeing I had no joy therein, but sought to please men by it; and that not to instruct, but simply to please. Wherefore also Thou didst break my bones with the staff of Thy correction.
Away with those then from my soul who say to her, “It makes a difference whence a man's joy is. That beggar-man joyed in drunkenness; Thou desiredst to joy in glory.” What glory, Lord? That which is not in Thee. For even as his was no true joy, so was that no true glory: and it overthrew my soul more. He that very night should digest his drunkenness; but I had slept and risen again with mine, and was to sleep again, and again to rise with it, how many days, Thou, God, knowest. But “it doth make a difference whence a man's joy is.” I know it, and the joy of a faithful hope lieth incomparably beyond such vanity. Yea, and so was he then beyond me: for he verily was the happier; not only for that he was thoroughly drenched in mirth, I disembowelled with cares: but he, by fair wishes, had gotten wine; I, by lying, was seeking for empty, swelling praise. Much to this purpose said I then to my friends: and I often marked in them how it fared with me; and I found it went ill with me, and grieved, and doubled that very ill; and if any prosperity smiled on me, I was loth to catch at it, for almost before I could grasp it, it flew away.
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