Scottish Presbyterian divine
Samuel Rutherford (1600-1661), Scottish minister and covenanter Rutherford was born about the year 1600 near Nisbet, Scotland. Little is known of his early life. In 1627 he earned a M.A. from Edinburgh College, where he was appointed Professor of Humanity. He became pastor of the church in Anwoth in 1627. was a rural parish, and the people were scattered in farms over the hills. He had a true pastor's heart, and he was ceaseless in his labors for his flock. We are told that men said of Rutherford, "He was always praying, always preaching, always visiting the sick, always catechising, always writing and studying."
His first years in Anwoth, though, were touched with sadness. His wife was ill for a year and a month, before she died in their new home. Two children also died during this period. Nevertheless God used this time of suffering to prepare Rutherford to be God's comforter of suffering people.
In 1636 Rutherford published a book defending the doctrines of grace (Calvinism) against Armininism. This put him in conflict with the Church authorities, which were dominated by the English Episcopacy. He was called before the High Court, deprived of his ministerial office, and exiled to Aberdeen. This exile was a sore trial for the beloved pastor. He felt that being separated from his congregation was unbearable. However, because of his exile, we now have many of the letters he wrote to his flock, and so the evil of his banishment has been turned into a great blessing for the church worldwide.
In 1638 the struggles between Parliament and King in England, and Presbyterianism vs. Episcopacy in Scotland culminated in momentous events for Rutherford. In the confusion of the times, he simply slipped out of Aberdeen and returned to his beloved Anwoth. But it was not for long. The Kirk (Church of Scotland) held a General Assembly that year, restoring full Presbyterianism to the land. In addition, they appointed Rutherford a Professor of Theology of St. Andrews, although he negotiated to be allowed to preach at least once a week.
The Westminster Assembly began their famous meetings in 1643, and Rutherford was one of the five Scottish commissioners invited to attend the proceedings. Although the Scots were not allowed to vote, they had an influence far exceeding their number. Rutherford is thought to have been a major influence on the Shorter Catechism.
During this period in England, Rutherford wrote his best-known work, Lex Rex, or The Law, the King. This book argued for limited government, and limitations on the current idea of the Divine Right of Kings.
When the monarchy was restored in 1660, it was clear that the author of Lex Rex would could expect trouble. When the summons came in 1661, charging him with treason, and demanding his appearance on a certain day, Rutherford refused to go. From his deathbed, he answered, "I must answer my first summons; and before your day arrives, I will be where few kings and great folks come." He died on 30th March 1661.
Works by Samuel Rutherford
This volume features approximately 70 letters written by Samuel Rutherford to members of his church after the English Episcopacy exiled him for his nonconformist beliefs. In many of Rutherford's letters, it is evident by his tone that he was struggling with the deep sorrow of being separated from his church family. Each letter is addressed to its recipient by name. Often, a heading will indicate the particular reason for Rutherford's letter, usually a death or illness in the recipient's family. Having experienced the death of his wife and two children years before his exile, Rutherford was inspired by God to become a comforter to those who suffered personal loss. Sometimes, Rutherford wrote letters to congratulate an individual on his or her conversion to the faith. Other times, Rutherford sent letters of blessing and encouragement. Each letter is unique in style and reflects Rutherford's sincere love for his congregation. The short letters in this volume are wonderful pieces for meditation and reflection.
This collection of twenty-seven sermons examines the story of Jesus’ exorcising a demon from a Canaanite woman’s daughter (described in Matthew 15:21-28 and Mark 7:24- 30). Throughout these sermons, Rutherford explores how God’s grace manifests itself in lives of faith. The Canaanite woman’s story, Rutherford tells us, shows how God began to reveal his saving grace more explicitly to Gentiles. More important for Rutherford, though, was holding up the Canaanite woman as an example of what true faith in Christ is and does. Additionally, Rutherford’s message serves to comfort his Christian readers; the Canaanite woman’s story provides an example of God’s compassion for all people, even the outcasts and lowliest ones among them.
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